Tel-Chai Nation

Israel, much like the fortress of Tel-Chai that Jospeh Trumpeldor fought to defend against Arab conquerors in 1920, finds itself beseiged by enemies both within and without. Terrorists, would-be friends inside and outside Israel, and even bad government officials. Here are the discussions of one proud Zionist resident on the state of the nation and abroad.


Yesh Atid's Shai Piron: Haredis aren't praying for soldiers safety

Rabbi Shai Piron, the number two on the Yesh Atid list, had the following explanation for why they won't enter a government with the Haredi parties:
"We do not hate haredim; we do not boycott haredim and do not oppose any sort of partnership with the haredim," the MK wrote on His Facebook page.

"The haredim have contributed greatly to Israel's uniqueness in many fields, but now there is a debate on Israel's character. I argue only with people I like. The opinion of those that I don't like does not interest me. I like haredim. Very much. And we have a major dispute, not only over equal share of the burden, but mainly over sovereignty and priorities in our country."

Addressing the universal draft issue, which is the main bone of contention between Yair Lapid's party and Likud-Beiteinu during the coalition negotiations, Piron said, "We are in disagreement not only because the haredim do not go to the army, but because they do not even pray for the soldiers' well-being." The rabbi was referring to the prayer for peace in the country, which is recited in religious Zionist synagogues on Shabbat.

"We are in disagreement because we want different priorities in the housing and interior ministries," the Yesh Atid lawmaker continued to say. "We are in disagreement because the relationship between religion and state should be different. We are in disagreement because we want everyone to study the core subjects."
That's an interesting note he's got there. I suppose ghetto mentality can really lead to terrible omissions like that, and the leaderships would do well to start including it in both synagogue prayer and school curriculums.

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