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Saturday, July 28, 2018 

MSM takes the side of LGBT victimologists

200 rabbis sign a declaration against homosexual parenting, and the MSM is up in arms:
More than 200 rabbis from the national-religious sector – some prominent leaders of their community – published an extraordinarily vitriolic and bitter condemnation of surrogacy and adoption for gays on Thursday, describing homosexuals as “perverts.”

The letter on Thursday caused outrage among liberal leaders and organizations, who castigated the rabbis and called for any of them on the public payroll to be fired.

The rabbis’ letter was signed by the most prominent leaders of the hardline wing of the national-religious community, including Rabbi Dov Lior; president of the Har Hamor Yeshiva Rabbi Tzvi Tau; Chief Rabbi of Safed Shmuel Eliyahu; co-dean of the Eli pre-military academy Rabbi Yigal Levenstein; dean of the Ateret Yerushalayim Yeshiva Rabbi Shlomo Aviner; and Rabbi Ouri Cherki, an educator in the Machon Meir yeshiva.

The rabbis said they were writing in defense of Chief Rabbi of Jerusalem Aryeh Stern who said earlier this week that allowing surrogacy for gay couples would cause “children to be born and enter a very strange and unnatural life, a life without a mother and father,” and that these children’s lives would become “wretched.”

Stern’s comments came against the background of the fierce opposition expressed by large sectors of the public to the new surrogacy law passed last Thursday in the Knesset, which extended access to surrogacy to include single women but not single men or gay couples.
Yup, just more victimology in motion, and no willingness to admit homosexuality isn't normal, or respect that a lot of the public doesn't want young children to be corrupted into the practice and culture, or recognize that even homosexuals can commit evil.

Maybe another most important part of this to boot is that children shouldn't be indoctrinated into rejecting the opposite sex, if that's why LGBT advocates want surrogacy "rights". Besides, raising children is primarily a matriarchal practice, and to put children in something where a mother has no place would risk a situation similar to Haredi extremists who've all but thrown mothers out of the equation. We could do without that.

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Vayikra / Leviticus, chapter 20, verse 13:

“If a man has intercourse with another man
in the same manner as with a woman, both
of them have committed a disgusting perversion.

They shall be put to death by stoning.”

NOTE: translated by Rabbi Aryeh Kaplan
in year 1981 CE in THE LIVING TORAH,
which is his personal translation of the Bible.

Shaar HaGilgulim, Introduction
[hakdamah] chapter 22:

“He who has sexual intercourse with a man,
he will be reincarnated as a rabbit or hare...”

Arizal was Rabbi Yitzchak Luria,
born 1534 CE, died 1572 CE.

Sifra comment on Parshat Acharei Mote,
parashta 8, paragraph 8:

What did they [the Gentiles of Egypt and Canaan] do?

A man would marry a man, and a woman would marry a woman.

A man would marry both a woman and her daughter.

A woman would marry two [men at the same time].

Therefore, [the Torah] says:

(Vayikra / Leviticus, chapter 18, verse 3).


Sifra is also known as Torat Kohanim.

Rambam attributes Sifra to Rab,
who was active around year 220 CE.

Malbim attributes Sifra to Rabbi Chiya,
also active around year 220 CE.

Who are the Palestinians?


Why Israel’s 1967 Borders are Undefendable:



Sefer HaMidot, chapter Niuf (part 2), paragraph 8:

“It is forbidden to judge favorably [lilmode zechut]
he who commits homosexuality.”

Rabbi Nachman of Breslov was born in 1772 CE and died in 1810 CE.


Shulchan Aruch, Chelek Yoreh Deah,
Siman 252, Sif 8:

We [must] redeem a [captive] woman before a [captive]
man [when it is not possible to redeem them both].

But in a place where they [the kidnappers] are
accustomed to commit homosexuality, we must
redeem [ransom] the man [from captivity] first.


The Shulchan Aruch was written by Rabbi Yosef Caro,
who lived from 1488 CE to 1575 CE. He was forced to flee
Spain at the time of the expulsion (or inquisition), eventually
settling in the city of Tzfat, Israel where he was immediately
appointed to a position of great importance.

The introductory section of Sefer Charedim refers
to refers to Rabbi Yosef Caro [קארו] as Gadol HaDor
[the greatest Rabbi alive at that time].


Sefer Charedim, chapter 63,
page 219 of menukad edition:

He who committed homosexuality, after he abandons his sin,
[he] must immerse [in a kosher mikvah] and fast 233 times…

And every morning and evening of the fasts, he should recite
these Biblical verses: Lamentations, chapter 3, verse 20
and Psalms chapter 31, verse 23…

And after all these, he should be whipped
and wear sackcloth and place dust on himself
and weep more bitterly than someone whose
only child died and lies [dead] before him…

Also, the angels that are appointed to watch over
that person, [they] distance themselves from him…


Rabbi Eleazar ben Moshe Azkari (or Ezkari) was a popular
preacher who lived in Safed (Israel) in the 1500s CE.
His Sefer Charedim was published in Venice
in 1601 CE, a year after his death.

Several well-known piyutim (Jewish hymns)
are attributed to him, including Yedid Nefesh.

Did Captain Kirk believe in negotiating with terrorists?


How Torah Can Defeat Terrorism:


How to Convict the New York Times
of Unfair Bias Against Israel:


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