The mission of Charles Jacobs
Dr. Charles Jacobs was interviewed about his mission to help victims of Islamofascism worldwide:
Jihadists may point to Jews and Israeli as being among their foremost enemies, but they are far from the only ones in their crosshairs. Across the globe, Druze, Christians, Alawites, Yazidis, Kurds, and other Muslim communities have also faced persecution at the hands of radical jihadist movements.A good mission, but there's one part I believe could be called into question:
It is this shared experience of persecution that Dr. Charles Jacobs believes creates a natural alliance between the Jewish people and minority groups worldwide.
While sections of the Western left-wing movements have increasingly cast Jews as oppressors and booted them from the “victim bench,” those with a real understanding of the dangers of jihadism have not abandoned that partnership.
For communities that have experienced radical Islamism firsthand, the jihadist threat is not an abstract political debate.
They understand that the so-called Red-Green alliance between Islamists and elements of the far Left is often united less by shared values than by a common opposition to the West, Jacobs told The Jerusalem Post. They also believe that those who stand with Islamists may find themselves among its next victims. [...]
In 1994, he co-founded the American Anti-Slavery Group, which sought to combat chattel slavery and human rights abuses in Sudan. The organization’s grassroots advocacy helped build the political momentum that ultimately contributed to South Sudan’s independence.
His commitment to the cause was not merely academic. While still only in his early 20s, Jacobs traveled illegally into Sudan alongside a rabbi on a mission to secure the freedom of enslaved people in time for Passover, the Jewish festival commemorating the Israelites’ exodus from slavery in Egypt.
“What else should Jews do on Passover but that, right?” he quipped.
Aware of the accusations of Islamophobia that could be leveled against him and the IFC, Jacobs stressed that the organization supports Muslim victims of jihadist violence just as strongly as it does any other persecuted community.The question to be raised regarding Muslims who're victim of their own ideology is whether Jacobs' movement wants to convince them why they should leave it, and not succumb to fear of reprisals if they perform apostasy. If practice of the Religion of Peace isn't ceased, how do they expect to stop the problem, any more than communist influence?
Its membership groups include anti-Taliban fighters, anti-Houthi fighters, and Somaliland organizations.
He argued that those who invoke Islamophobia to shut down criticism of Islamist movements, including organizations affiliated with the Muslim Brotherhood, have often remained conspicuously silent when Muslims themselves are murdered by the very groups they seek to defend.
I appreciate Jacobs' movement. But it should be made clear that any failure to make an unambiguous case regarding Islam doesn't solve the problem at all. I hope he realizes that.
Labels: Africa, anti-americanism, anti-semitism, Christianity, communism, dhimmitude, islam, Israel, jihad, michigan, misogyny, Moonbattery, political corruption, racism, sexual violence, terrorism, United States, war on terror





