Antisemitism and anti-Israelism in LGBT movements
The first time I heard the word “pinkwashing” was when I mentioned to a friend that I was interested in attending the Tel Aviv Pride Parade last summer. My friend supported me but warned me against posting any photos of the parade online, as I would be accused of pinkwashing. I asked her what she meant. “Pinkwashing?” she said. “When Zionists pretend that Israel is the pinnacle of human rights because of how they treat gays? To distract from the way they treat Palestinians?”The writer is homosexual himself, and learned the hard way about LGBTQ-sponsored antisemitism. Whose advocates have no genuine interest in the plight of homosexuals under Islam, because they only exist to devastate western societies and corrupt youth from those areas, basically encouraging them to go the OSR route. One more reason it's a shame if the man continues to support all this "pride" nonsense. He really should stop and learn how to better relate to women, and even bear children for them.
This was the first time I heard this term, but it certainly was not the last.
The “anti-pinkwashing” movement is gaining traction in the gay community. My friend was correct in her description: Its mission is to end government-sponsored exploitation of gay constituents so as not to distract from inexcusable corruption or wrongdoing. On paper, the movement seeks to separate nationalism from queer liberation and to honor the voices of queer, oppressed people worldwide. But in reality, the movement tethers the identities of gay Israelis to the Israeli-Palestinian conflict and undermines their autonomy simply because they are citizens of the Jewish state. To the devout gay rights activist, any display of Jewish gay pride is now conditional; it must totally and officially distance itself from the Jewish state to be valid.
Consider the controversy surrounding the 2019 D.C. Dyke March. This event was a unique opportunity for the queer women of Washington to display their solidarity with one another, but under one condition: Jewish queer women could not display any “nationalist iconography,” meaning the Star of David, if it resembled an Israeli flag. At a similar event in Chicago, Jewish women carrying rainbow Star of David flags were forced to leave. In New York, Israelis participating in a gay pride parade were surrounded by protesters shouting, “No pride in apartheid!”
Imagine if you were an American marching in a European pride parade and suddenly you were isolated from the crowd and intimidated with chants of “Screw Donald Trump!” simply because of your nationality. That, of course, wouldn’t happen. The queer liberation movement does not hold a queer person responsible for the actions of their government — unless of course, they are Israeli.
To make matters worse, more and more LGBTQ organizations are openly supporting boycott, divestment and sanctions (BDS) resolutions. How can this movement, which emphasizes the rights and dignity of all people, support BDS, an initiative that constantly discriminates against both Israeli and Diaspora Jews in academic, artistic and political spaces?
The antagonism is finding its way to universities. An organization on my campus at George Washington University that markets itself as “here to work toward building a happy, healthy and equal environment for the LGBTQ community” published a political platform of its own in 2019. The organization wrote, “In recognition of the struggles of LGBTQ+ Palestinians living under occupation, of the fact that settler-colonialism will always hurt our LGBTQ+ siblings, and in recognition of the pinkwashing done by the Israeli state to justify occupation requires combatting by the LGBTQ+ community, we commit ourselves to the cause of anti-settler colonialism. Additionally, we refuse to endorse or work with organizations that stand in support of settler-colonialism states.”
It’s important to note that nowhere in the platform is there any other condemnation of a foreign power or its government’s policy. The only regional conflict recognized is the Israeli-Palestinian conflict. After I filed a complaint with the university, the platform was amended to remove specific mention of Palestinians and Israel. Regardless, this organization will refrain from partnering with Jewish groups if they have any connection to the Jewish state.
Labels: anti-semitism, dhimmitude, islam, Israel, jihad, lgbt cultism, New York, political corruption, United States